The New Testament accepted the Jewish teaching on what constituted blasphemy and added the offense of rejecting Jesus as the Christ and speaking evil of him or his actions. And having heard the name, the judges stood and tore their clothes as a sign of their grief and mourning over this sinful act. All others present at the trial had to be dismissed from the room. Talmudic teaching later expanded this tradition by declaring that in a trial of one having blasphemed by speaking God's name aloud, the exact words of the offender could be repeated only before the judges alone. Further, interpreters generally agree that the offense against God consisted of pronouncing aloud his ineffable name. ![]() This event in Leviticus indicates that the penalty for blaspheming the name of God was death. The word came through Moses that the man should be taken outside the camp and stoned to death. The Israelites kept the accused blasphemer in custody until God indicated what should be done. During the fight the former "blasphemed the name of the Lord with a curse" (Leviticus 24:11). In this story, a man whose mother was an Israelite and whose father was an Egyptian fought with another Israelite in the camp. The most notable text on blasphemy in the Hebrew Bible is in Leviticus 24:10–23. The text, however, gives no further indication at this point of what it means. In the Mosaic law is the regulation "Do not blaspheme (or revile) God or curse the ruler of your people" (Exodus 22:28). ![]() The concept of blasphemy in the Hebrew Bible is limited in scope. It is often the case, however, that polytheistic religions would use "sacrilege" to connote similar concepts. The offense can also occur in polytheistic religions-religions with more than one god. Blasphemy is usually associated with monotheistic religions-religions that recognize and worship one god. The sacred may be the deity, a person, an object, or a doctrine. In the most general sense blasphemy is an offense, in word, symbol, or action, against the sacred.
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